The war hatchet hits my wall – parts two to four

WEDNESDAY, 5 MAY 2004

Part two: Do I want to settle in the middle, or do I want to settle in a better place?

[…]

Will I stop dreaming of going home just because the sun cast a certain light over Benevolent Light last Sunday afternoon? Will I suddenly be happy in Taiwan because I filled half my notebook with reasons why I would prefer to settle here? I think I understand but a fraction of life, and of what goes on in my own head. This writing project has been a fallible yet ambitious attempt to keep up, to try to understand what makes me who I am.

[…]

I wanted to be a symbol (for whom I do not know) of the possibility that one could have a better life than the one for which people “just” settle down. At the end I just want to be an ordinary man. And do ordinary people not also sometimes lose? Do they not later regret things they did or did not do? Do ordinary people not suffer? Do ordinary people not always long for something or someone?

What are the right questions? I am just an ordinary person, how the hell should I know …

The process should start from scratch. This is the end and the beginning.

What am I? What are my belongings? What is my family? What are my fears, and what is my purpose in life? What is the role I have to play? Or is it just a struggle and you win as long as you remain standing?

Can I be happy with a wife and children, and a three-bedroom house and a garden and a backyard and a dog and … all the other things that go with a backyard? Could this be the end result of a final trip to my homeland? Should I be prepared to lose everything for a chance to win everything? And for how long does one win before you lose again?

Will I win Eternal Life if I give up everything here and like my own caricature hero start over in South Africa? Will I go to Hell if I stay here and find happiness in this place?

Or is South Africa my Hell, and Benevolent Light, New Village in the south of Taiwan my salvation? Do I make everything worse than it is supposed to be, or do I not even have the foggiest clue?

Will I suddenly have all the answers if I become a millionaire overnight?

Why does that feel more like the truth than any other possibility? Is Poverty Hell and Paradise Money? Are we taught that it is not so because someone has to sweep the streets and cart away the garbage? Are there rich fools just to throw us off the trail? Do rich people know something that poor people do not know? Is Money the Truth? Is Wealth the Path to True Life?

If I had to compile a list right now of my top ten issues and dilemmas, and I imagine that I have a million (or a few) in any major currency, why is it that I am able to tick off one after the other item on my list? House for my parents, and rest for their souls in their old age; financial assistance in case either of my two sisters ever need it; a good home and a good quality of life anywhere I choose; dozens of people whose problems I can solve, and so I can continue until I get bored of it.

I think I understand now. You must either have ten times more than have enough for all your needs and dilemmas, or you should have nothing. In the first case, you can find happiness in this little corner of the universe – unless you are a rich fool, and in the second case you stand a chance to become a holy man or woman, poor enough to pass through the eye of the needle. Anything in between fills up notebooks way too fast, and inspire way too much rhymeless poetry.

* * *

[…]

This has led me to the insight that there are three possibilities: 1) Ten Times More Money Than You Need To Meet Your Basic Needs, 2) Absolutely No Money And No Relationships that will result in nothing binding you to this world – the contemporary ascetic, and 3) The Middle, which amounts to a little happiness if you play your cards right, and much frustration and many unfulfilled ambitions and desires.

[…]

Part three: Say I achieve the desired financial situation, which would I choose, Taiwan or South Africa?

[…]

FRIDAY, 7 MAY 2004

Part four: Denouement

09:35

Who am I if I return lock, stock and bookcases to South Africa within the next few months (and probably not with bags full of money)? I am the Red Hero, The Man Who Takes Risks, The Man Who is Willing to Leave Behind Comfort for the Sake of His Family, The Man Who Is Prepared to Lose Everything for the Chance of Winning Everything.

Who am I if I do what I have been considering the last few days? I am a man who tries his best to live a good life, despite the fact that his efforts do not always seem so interesting on paper than is the case with his more radical plans. Can anyone identify with this person? Does it matter?

[…]

(Last night, just over two hours after going to bed, I woke up after dreaming I was “home”. My sisters and my parents were with me. In the dream I had to suddenly pack to go to the airport to fly to South Africa to spend a few weeks there.)

[…]

14:20

At what point does one make a decision? Or do you actually know what your decision will be and then you simply announce it when you are ready?

14:49

I should just accept it: I do not want to permanently return to South Africa, but I will always want to go “home”.

[…]

[END OF THE HATCHET NOTES]

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The war hatchet hits my wall – part one

MONDAY, 3 MAY 2004

Part one: Do I want to go back to South Africa, or …

Ask the right questions.

Am I missing something? Are there things I am not yet taking into consideration? I write down almost everything that enters my brain on this subject, but there is one thing I have been considering for some time but haven’t yet written down: Am I supposed to be here? […]

Everyone has their own needs, and everyone pecks around the Grand Farm Yard until they can nestle down, until they can allow the dust around them to settle. Why am I still in Taiwan after 63 months? Why am I not making more money so that I can go home after just six months?

[…]

Do my anxieties and my poor reputation as a functioning adult in South Africa cause a desire to stay in Taiwan? Are fears and anxieties sometimes good? I mean, people get married in part because they are afraid to be alone, right? Some people do not take opportunities to live and work in other countries because they are afraid they’ll feel lost.

This whole issue of stay in Taiwan or go home suffers from too many other issues, too many essays, too many words, back and forth, back and forth. It suffers from the five years I have been talking about it.

I wish I could disqualify myself as Judge of Plans and instead appoint a Panel of Sages, a decision-making forum that is not marred by a credibility crisis and “I have already said this or that too many times.”

[…]

What is my problem? I want to go back to South Africa. I want to spend more time with my family than just the miserable three or four weeks of vacation each year. On the other hand, except for the fact that my family is not here and I therefore cannot spend more time with them, my life in Taiwan is a hand-carved chair that is a most accurate manifestation of how I have always wanted to live (or “sit”).

Should I ignore this, and with it my fears as if they are not worthy of attention?

I want to risk an opinion: I have no idea how it would feel to not be living in Taiwan anymore. Not the faintest idea.

[…]

Am I going to fill another dozen pages with notes, or am I going to get to the bloody point?!

The point: settle in Taiwan. Forget about going back to South Africa. Visit your family two or three times a year until you can create a life that is even better than that. (Monday, 3 May 2004 at 10:25)

“Would this not be the perfect ending for the entire repatriation issue? The shocking final twist! The unexpected ending …” (These were the last sentences of a monologue that I have been conducting out loud the last 45 minutes in my living room.)

The main character betrays himself and reneges on promises he wrote in blood!

It’s ridiculous, but that is exactly my point!

Over the past few years, the two plans that I now call Settle In Taiwan and Return Permanently have gotten certain nicknames: To return permanently has become the “beautiful” plan, the “correct” plan, the “radical” idea – the plan that will excite a cry of joy from the “crowd” when I definitively announce it, the plan that will be the perfect ending for “my long-time ambition, as contained in the Personal Agenda …”

In contrast with this is the plan to settle in Taiwan (“Oh no …” the crowd sighs). This is the sissy plan, the plan that the “main character” would choose if he cannot gather enough courage for the beautiful, more romantic, radical plan. Settle in Taiwan is the plan of a traitor, the plan of someone who allows his fears to prevail.

So I ask again, is this not the perfect ending?!

Response from the dissenting faction: “Do you again want to say, after all this time, that it is impossible to have a good life in your own country, of which communion with your family is but one aspect?”

To which the other faction replies: “What is Taiwan, and what has it been for the last five years? A factory in the big, bad city? Am I a poor worker from the countryside who has come to work here for a few years to earn enough money so I can go back to my home town … to live happily ever after? Or has this polluted island been my home for the past half-decade, the place in the world where I could dream without inhibition/where I can talk about who and what I truly am/without doubt/and without hesitation?” (Is it a civil war if you use your own poetry as a weapon against yourself in an argument?)

A few days ago I spoke of permanently returning to South Africa in a manner that actually carried some weight. In the spirit of the time it is certainly reasonable that I had to use another strong word for the opposite – settle in Taiwan.

How do I feel about this? How do I feel, on 3 May 2004, about the idea of settling in Taiwan?

Answer: Half of me, half of my head, my heart, my lungs, my stomach, half of all my organs and limbs say: “Let’s do it. Let the process come to a rest. We are tired of all the uncertainty, of all the flip-flop between plans and ideas.”

What does settle in Taiwan mean? It means the same as returning permanently. It is definitive, for now. Both may change over five years, or two years, or not at all. It will, however, mean that I can get some peace of mind.

Then again, what does the other side of my soul, my heart, my head, and all my other organs and limbs say? They say I can live without Steers garlic sauce and biltong from the Spar and pecan nut pies, and second-hand bookstores and church bazaar stalls and Hospice shops with books under R10. They say I can live without Monkey Gland burgers with extra garlic sauce and Black Label at the Spur. But I miss my family.

I like Taiwan. I like my apartment here. I like my neighbourhood with the Chinese Civil War veterans who play cards under the trees in the small park in the late afternoon. I like the fact that I live in a city, but I have been able to get along with only a bicycle for the past two years. I like the fact that I earn R7,500 per month by teaching fourteen English classes per week. I like the fact that Tokyo is only three hours’ flight from here, and Hong Kong just an hour.

I can also say that the crime rate is lower here than in South Africa, that I can ride around after midnight through dark streets without having a stroke from pure panic when I stop next to a group of young Taiwanese gangsters at the traffic light. It will probably sound implausible if I were to suggest that it will not at least be one of my considerations when choosing Taiwan over my native land; the fact is that it does not weigh heavy enough to drop the axe to one side or the other.

I like Taiwan. I love South Africa (whatever that means in real terms). But my life here has a quality that will cost me much more in my own country – a three-bedroom apartment in a safe, working-class neighbourhood, ten minutes’ bike ride from town, twenty minutes from the city centre. South Africa’s natural beauty has no equal on this island (despite a few scenic spots), but the Taiwanese urban environment – where I spend 99% of my time – is such that an income of R20,000 per month in South Africa will not be able to compensate me for what I have here.

The latter is a debatable point. What do I mean? Restaurants, museums, art galleries, flea markets? No. South Africa has better restaurants, more museums, better art galleries, more interesting flea markets. But I can leave my home right now, ride for three hours in any direction, and everywhere there is life – apartment complexes, houses, restaurants, small noodle shops with cheap food, convenience stores, bars, coffee shops, karaoke parlours, small shops, supermarkets, more small restaurants, narrow alleys with shops selling handmade traditional musical instruments, nightmarkets should I ride into the night, morning markets otherwise where one can buy fresh vegetables and even fresher fish heads; more restaurants where students, office workers and construction workers with dust on their faces can buy a meal of rice, some meat and vegetables for between R10 and R15; more convenience stores, more people – outside on the sidewalks, in small parks, outside cheap restaurants, sitting around plastic tables late at night cooking soup on small gas burners. I can ride for hours, and these are the scenes that will fill my vision. Or I could ride to the next city. On my bicycle. Is it possible to compare this with sprawling South African suburbs where, if a convenience store was still close enough to reach on foot to buy a loaf of bread, you probably couldn’t do so after ten in the evening because the store will already be closed?

“If you don’t like middle class suburbia, go live in a township,” someone might say. “Or go and live in a neighbourhood where you can go to a place after midnight where people still sit around red plastic tables outside a Woolworths slurping hot noodles and soup.”

Huh?!

Why do I have to justify my choices all the time? Why do I have to explain myself all the time? I do not want to live in a township – where I suppose I will experience a stronger sense of community than in a more affluent neighbourhood – because I will feel more like an outsider there than I would being a Westerner in a neighbourhood full of Taiwanese people. I do not want to live in a more affluent neighbourhood because that is not my style, even if I can afford it. And I do not want to live in Hillbrow, because it is too dangerous.

This world, this neighbourhood, this city where I currently reside in southern Taiwan, this is my ideal world! This is the kind of world where I want to live! Why do I have to justify it? Why do I have to explain it? It is as right for me as Houghton is to a wealthy lawyer; as right as Soweto is for any guy who is comfortable there; as right as Hillbrow is for any man or woman who wants to live in Hillbrow!

Why don’t they all come and live here? Why do I have to justify that I don’t want to live there? What if I have found my place in the sun? Why should I give it up for other people’s political arguments?

Why are there Zimbabweans in Cape Town, Nigerians in Johannesburg, and Taiwanese in Bronkhorstspruit? Because they have reasons why they want to be there, and not in other places! And maybe they also miss things from the places where they come from! Perhaps they have also left loved ones behind! What else should I say if this piece of land turns out to be my paradise?!

And how many other immigrants and so-called illegal aliens and long-term “tourists” can live in environments that fit their particular personalities and their ambitions and personal politics better than the environments where they come from, and still be able to visit their families twice a year for up to a month at a time? I certainly can’t do it yet, but it is within my reach!

If I am really so full of melancholy and sorrow here in Taiwan, far away from my people, why am I still stuck here after 63 months? Why do I have bookcases and wall hangings, and electric fans? Why do I write on a Monday afternoon if I can be busy packing or earning money for my repatriation? Because I have been confronted with a huge bloody dilemma for how many years: What do you do if you have found a place where you can live the kind of life you prefer – a life of which you had only dreamed about years earlier when you were broke and struggling – but without writing off your family?

You stop dancing around the point. You say what was unthinkable … no, unexpressionable a few days, or weeks, or months ago.

You say: This island of exile is my home, my place in the sun. Here I am going to buy some potted plants, and unpack the box of books that I had packed in two months ago to make another point.

You say: Here I am going to stay because in this strange world I feel more at home than ever before in my life.

What about my beloved sister in Bronkhorstspruit, and her sincere plea to a brother she would like a little closer than the other side of the planet?

I close my eyes and say with genuine love, I have no fucking clue how it will work out for me in Bronkhorstspruit.

My need for communion with my family influences me to such an extent on the pros and cons of Bronkhorstspruit that I should not trust myself when I think Bronkhorstspruit will turn out okay.

Another possibility that I can only ignore if I want to be unforgivably naive is that I might find living in Bronkhorstspruit quite viable for a few months, but then my sister and her husband decide to move to Kwazulu-Natal, or Limpopo Province, or anywhere else where they can earn more money. Do I tag along? Or do I indeed have my own life to live? Should what is good enough for them necessarily be good enough for me because I would rather barbeque with them Saturday nights than to eat deep fried squid while I watch videos alone in my apartment in Taiwan?

In a previous piece I asked whether there is an alternative between Full Repatriation and Stay-In-Taiwan-And-Go-“Home”-Once-A-Year-For-Vacation. The answer, as I also knew then, has been on the table for many years: to visit my country and my family more than once a year, and for longer periods than three or four weeks (living arrangements can be sorted out in ways other than me occupying a guest room for weeks at a time).

I have also talked about working holidays, but this has also come down to me returning to South Africa permanently after one or two rounds of visiting-and-working – especially once I had gotten a better understanding of how things could work out.

Without being unnecessarily critical about the idea of a so-called working holiday, I almost feel like bellowing out: STOP THIS MADNESS! Admit what you’ve known for years now! Admit that you are comfortable in this place where your books are already on shelves, your ornaments displayed, and where your fabrics already hang on your walls! Settle down, for crying out loud! Or acknowledge that you’ve been doing so for years …

* * *

It is three o’clock in the afternoon, Monday 3 May 2004. I have been writing since I washed down my four cereals with coffee that was unusually strong this morning. I have since gone for a ride through the area that I tried to describe a few pages ago, past the few acres of green rice paddies with the apartment buildings on the edge, through the street where wealthier veterans and their descendants live in double storey houses, to the 7-Eleven where I bought a bottle of green tea and a hot lunch.

“What did you do?” I want to ask myself almost in a panic when I think of what I have been writing since breakfast.

Because I do not feel like tearing the pages out of my notebook – and because it would be against my principles in any case, I have no choice but to declare that the war is over.

The result? I won. And hopefully also my parents, who no longer have to worry about me moving into their spare room a few months after my repatriation while mumbling endlessly about how I could ride my bike in Taiwan from one convenience store to the next city whilst thinking of more essays to write. And hopefully my beloved sister in Bronkhorstspruit (or in Kwazulu-Natal, or in Limpopo Province) will also win when I suggest a braai at their place for a few Saturdays in a row, twice a year. And hopefully also my beloved older sister when I visit her in England for a week or two during one of my trips “home”. And hopefully my teeth will also turn out winners since I can have them fixed here for R60 without any medical aid. And hopefully also my future wife and children who will see more of the world than a dusty backyard in a small town in rural South Africa.

So, here I sit, at 25 minutes past three on Monday, 3 May 2004 and I affirm: I will settle down. In Taiwan. And in August and September I am going to visit the family – and every second evening I will have dinner at the Spur. I will fight the good fight, where I am. I will maintain what I have built up over the past five years, and I will keep my bookshelves and my antique cabinet just where it is. My place in the sun, my home, is here. I am an eternal expatriate, a timeless outsider, because that is how I want it. My place is where I belong. And for now it is here.

* * *

[…]

TUESDAY, 4 MAY 2004

Does what I wrote yesterday mean that I no longer want to return to South Africa?

My answer is that I made a choice that would give me what I have longed for as long as I can remember, namely stability, a sense that I have arrived, that the search for my own place in the universe is over. If I can make peace with this choice, it means I can relax somewhat, I can beat my sword into a ploughshare, I can consolidate, I can begin to maintain and hold (or continue to maintain what I have built for the last five years). The feeling it gives me is strong. It is fucking powerful. I would almost go so far as to say if I had wanted to go back to South Africa … I should have done it last Friday.

* * *

I think I just got tired. I recently started talking of permanently going back to South Africa. Settling in Taiwan is just another way to fulfil the same desire. This need is the main factor that should be understood in the sudden U-turn in ideas and contemplations about my future. This need is the key, the axis around which the settle in Taiwan idea turns.

I think I am tired of uncertainty. I am tired of running, of chasing after things that are always three or four months in the future, things for which I “only have to scrape together NT$150,000”.

This fatigue reached a critical point last Sunday, after starting off on my bicycle late afternoon with the sun casting a soft light on the neighbourhood I like more and more every day. I knew it was coming, but I didn’t have time at that moment to find the right words for it (coffee and a movie with a friend until eleven).

Sunday night I knew I was tired of running, that I wanted peace of mind – and if I can get it here, then I will have it here (even if there is a possibility that I can have the same experience in South Africa).

In the end I will do what I have always said I will never do – I am going to settle for less. (Tuesday, twenty past five in the afternoon)

(Why does it feel like I have just become a normal human being with those final words? And why does it feel so good?)

* * *

If it would be a heroic thing to return to South Africa, that would have been one thing. But if I succeed in my threats and my plans of the past few years, would anyone really applaud? And if I fail, would anyone look at my face or ask my name before they step over me?

* * *

[…]

I am tired of impulsive fantasy flights in which any kind of life anywhere in South Africa is good enough, as long as it is close to my family. I love my family, but god knows there are other considerations an adult who accepts responsibility for his own life must take into account.

Continue readingThe war hatchet hits my wall – parts two to four

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Two thoughts – End contemplation III

SATURDAY, 1 MAY 2004

Two thoughts

We, human beings have this amazing capacity of knowing we are going to die yet we continue combing our hair, brushing our teeth, eating our breakfast and going to work … in the face of this terrible knowledge! How do we do it?

Many people spend their days collecting things – material possessions – that they cannot take with them when their physical existence reaches its end. I spend my days collecting words that I can leave behind.

End contemplation III

And what happened? I got my just rewards for thoughts about personal happiness and for the killing of a proud, brave cockroach just before going to bed – I dreamed about death all night!

Got up with difficulty at nine o’clock, and went to buy breakfast. Sun was shining nicely as I was riding through the morning market crowd. “That’s what you get when you think you’re happier these days – and when you step on a cockroach,” I thought.

Then, around the next corner, a Hallelujah chorus waited in anticipation, with a neon board announcing another bit of truth on my path to enlightenment: “We must strive to be happy exactly because death is on our case every single day.”

______________________

(Initially) Powerless Friday

FRIDAY, 30 APRIL 2004

It is Friday morning at 10:09 and the power just went out. Spaces that severely affect perception of reality, and spaces that alter mood. As part of my Anti-Futility League program I am going to organise a National Beard Month, during which men – and women if they want to – will refrain from shaving for a month. Now that I think about it, an anti-lawnmower movement also sounds like a great idea. One of the reasons I am always attracted to ambitious plans is because the “story” is so much better, and the inspirational value so much more than playing it safe. Music sometimes also affect your experience of reality to a great extent.

the power is out, so I’ll write a poem

a few more poems inside of me
or would I be breaking rules this way
if I should throw a cluster of thoughts together
without waiting on the usual desert or abyss

happiness is bread and butter
love – my unborn son and daughter
ignorance and knowledge, and knowledge is my friend
hope – the master I would like to serve

inspiration is then called with the deepest of sincerity
better rhyming structure would be welcome too …

science, one

this morning the headlines broke
at last! death is to be feared no more
our own flesh we now can choose
to freeze, to live on at a later stage

science, two

life is like science
love one plus one
grief a smaller figure, dear
if you should go, leaving me alone

we count what’s good together
subtract the negative, my love
because mathematically it is still too rare
to bring together all essential elements

a good life is like science
friendship, love, hate as little
as possible for a hopeful start, even if
the end confuses – with loss, and sometimes little gained

______________________

The rebels start arguing – but it’s just the quiet before the storm

THURSDAY, 29 APRIL 2004

Why would I want to take a four-month working holiday rather than to go back “permanently”? What would be the advantages of a four-month vacation over full repatriation?

The topic of “going home” is by now as loaded as a sty full of pig shit – I can hardly put my foot in this or that direction or I step in something. Brave, and full of audacious courage I will, however, once again try to say something about this thorny issue.

To pack all my boxes, drag them one by one to the post office, save a few thousand rand, throw away half of my clothes and drape the other half over my body for a fifteen-hour flight so I can pack my luggage full of CDs, VCDs, photo albums and books to then arrive in the Highveld with big ambitions is, in a word, romantic.

Now, this would have been fatal criticism of the Full Repatriation idea were it not for the fact that it is precisely such romantic, irresponsible ideas that fill me with revolutionary fervour. But I do need to face a nasty reality: We eagerly cultivate caricatures of ourselves that make us look better in our own eyes than the fallible and sometimes unromantic, everything-but-hero figures that we are in actual fact.

Am I desperate to believe that I can be the irresponsible, romantic revolutionary, not only in the eyes of other people or as a character in my own book, but so that I could have more respect for myself? Do I not know all too well that the real me is much closer to the image of the Careful Bureaucrat than to that of the Revolutionary Hero?

I will be possessed with zeal and passion if I could actually climb on a roof like a mad hero figure and shout: “I am going home! With absolutely no money! I am going to publish my own poetry and throw middle fingers to all the suckers in the street below!” For weeks I will be writing Pieces Where All The Words Start With Capital Letters. I will quote Lenin, and Jean-Jacques Rousseau, and Karl Marx.

And then my last night in Kaohsiung will arrive. I will be lying on a mattress staring at the ceiling in an empty apartment until long after midnight. I will tip the ash of my cigarettes into an empty Coke can. The next morning – before a possessed taxi driver rushes me to the airport – I will go to McDonald’s for one last breakfast, and smile glumly as the girl, oblivious to reality, greets me in English, “C-U A-gain …”

At that moment I will comprehend the reality of my situation. My time of dabbling in the remotest corners of the planet will be over. It will be time to face my enemy. And the Red Hero won’t be anywhere to be found inside my head to give me a little courage.

Am I a sucker for my own propaganda speeches? Am I desperate to formulate fantastic plans because they are so NOT mediocre? Do I sometimes feel so depressed about my life in Taiwan that I entertain myself almost into the abyss with plans that are actually not really that great?

Where does one draw the line between being responsible to yourself on the one hand, to confront your own true character and your own fears and to recognise them regardless of how embarrassing it is, and on the other hand to do things on occasion in the belief that they will work out well?

I don’t require guarantees that everything will work out exactly as I expect. I am not afraid to suffer a little. And I am really not bothered with middle class comfort or esteem. But I sometimes lose my biggest partner in life, namely the ability to motivate myself, when I overplay my hand. Once the desire to disappear has taken root inside my mind, the desire to creep into the darkest of corners where no one can bear witness to my embarrassment, I find it difficult to think of anything else.

If I end up in a situation in South Africa where I have to explain myself (“The plan sounded so great in my living room in Taiwan”), if I have to defend my decisions, and my beliefs and my actions all the time, there won’t be much time for social criticism, and not a whole lot of energy or motivation to criticise what I am so eager to criticise right here and now, sitting in my “headquarters” in a much safer environment.

I therefore ask again, what is the difference between, a) to leave all my stuff where it is, go to South Africa for two months, check things out without ignoring long-standing insecurities, and then to come back to Taiwan for a few months; and b) to pack all my stuff and without first sorting out the proverbial name or place to start a life in my own country that I will be able to maintain and hold till death do us part?

The next question: What qualifies as a radical but irresponsible plan? Answer: Any of my plans from the past few months qualify as just that – a plan that says that I have to go back with what I have, in the belief that “things will work out”.

Did things work out in the first of my radical, irresponsible plans when I went to Cape Town in 1991? My personal dogma dictates a positive answer, but the truth is not so simple. Or should the mere fact that I eventually did graduate from my favourite university cast aside all other considerations?

Did my decision to leave Korea in 1998, and more specifically to go and look for a possible future in Johannesburg work out? Should it once again be good enough that I didn’t spend one night in the streets, or that I never needed to scrape leftover food from trash cans? If these are the only requirements for a plan to work, then, hell, I can go back tomorrow (or “late June”).

If my requirements are a bit more sophisticated, I must necessarily come to the conclusion that going back to South Africa did not work out in 1998. Why not? Because I didn’t know how I was going to earn a living, I didn’t have enough money to cover my own needs for more than two months, and I did not have a clue what I wanted to do with my life. (I did have a pretty good idea though what I did not want to do with my life.) When I started working in Johannesburg after two months of loafing around, I did so in the good faith that things will work out all right. It did not. The work was boring. I had no money to buy proper groceries. I had no money for social drinks. I didn’t have a car. I had to get up at six o’clock in the morning to ride a bicycle to work. I was stuck with a toothache for weeks because I couldn’t afford to go to the dentist. And did I mention that the work was boring? The reality of those few months in Johannesburg has been one of the main factors that has kept me stuck in Taiwan for more than five years.

Of course much has changed since the first time I repatriated myself back to my own country. Not only did I sort out what I want to do with my life, I am already doing it. I am also really not concerned with the farce of middle class esteem – and I understand the reasons for it. Furthermore, I am working on several creative and business projects where I can suspend my work here on a Thursday night to continue on Saturday afternoon in Bronkhorstspruit as if I were just watching TV for two days. Finally, I know who I am, and I have the (literary) documents to prove it.

What is the problem then? What are the reasons for my reluctance to again take a chance on a radical, irresponsible plan?

Like everyone I have fears, the kinds of things that I sweep under the rug with my ambitious portraits of Revolutionary Caricatures I try to sell myself on. I am just a man; the Red Hero is much more than that. I am afraid that things might not work out; the Red Hero doesn’t give a shit. I am afraid of running out of money, and I have to once again become a guest in the homes of friends or relatives; the Red Hero reminds me that I would be a guest with a dirty beard that flies like a freedom flag in the afternoon breeze, and that poems “really look a lot better on toilet paper than in those fancy notebooks that you love so much”.

My greatest fear is not that I will again be unsure of who I am or about my value in the Greater Scheme of Things. My biggest fear is not that people will stare at me in the supermarket and think I am homeless. My greatest fear is to lose my self-respect, and that happens when you cannot take care of yourself. And what do you need to make sure you can at least take care of your own needs? Money. Enough of it.

This brings me back to the unanswered main question of this piece: What is the difference between a working holiday on the one hand, and on the other to Return Like a Hero to the Land of My Birth? The difference is money. With the latter option it is of the utmost importance to have sufficient funds for at least a few months in order to give the endeavour a reasonable chance of success. A working holiday, on the other hand, is lighter on the mind, and lighter on the wallet. I can enjoy the pleasures of my family’s company for more than the duration of a normal holiday, but with the peace of mind that if my backside begins to itch, it does not have to sour relationships nor influence my morale to such an extent that I would want to throw the Red Hero in front of an oncoming truck. Less cash will also be needed to finance a working holiday than will be the case with full repatriation.

The intelligent reader might by now be wondering what a “working holiday” will entail. In short, this means that all my possessions will remain in Taiwan, and I will travel to South Africa to go on holiday in the first place, and in the second place to earn money while I am on vacation.

The curious – and responsible – reader might want to know how I would make money for only two or three months at a time before I again take to the skies. Suffice it to say that there is an answer to this question – and it does not involve any illegal or immoral activities, just for the record.

Another question might be how it will affect me if a so-called working holiday works out better than I had thought, and I begin to wish I had not left all my books and bedding in Taiwan. If that happens … well, then I can return to Taiwan with the passion of a revolutionary hero, start packing the minute I enter my apartment, and for the last few months sleep on my boxes until the Glorious Final Return to My Homeland.

A few days ago I referred in a notebook to the struggle between the working holiday idea and full repatriation as a struggle between two opposing ideologies, two different plans, two different lifestyles, each with its own strengths and weaknesses. I also thought it represented a breakdown of the “Rebel forces” into factions of Left and Right. The latter is saying, “Compromise”. The former is saying, “No compromise. Go back, fight the good fight, carve out a niche, nurture and maintain what is good.”

I shamelessly tried to manipulate myself to go for the “brave” option, to not be afraid of unpleasant consequences, to not compromise like a coward with fancy ideas like “working holidays”.

What can I say now? The red hero is a sissy …

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