Exile, part two

MONDAY, 21 JUNE 1999

Maybe I wasn’t made for foreign countries. Maybe I was destined to just be a regular guy who voted for the government and maintained a clean credit record. And who thought the new shopping mall was the greatest thing since lawnmowers. Instead, I’m sitting here in Chiang Kai-shek’s China, and I think it’s okay to eat dumplings on a Sunday night instead of leftover barbecue and potato salad. I pretend it’s a great job to watch children colour pictures of Mickey Mouse, while I ask them one by one, “What colour is this?” And then I pretend to get excited when they say “Yellow!” when it’s actually purple.

[…]

Steppenwolf. I’m still upset with the woman who absconded with my copy of [Hermann Hesse’s] Steppenwolf in Korea. I read it so carefully and underlined all the parts that were relevant to me. I thought, this was me, this Steppenwolf, the loner who thinks everyone who hangs out at bars and who tries to enjoy life is superficial.

[…]

I am tired of being alone. I don’t like to think of this actually, but what if I die, here in Taiwan? I live as if I have a million years to love people! As if all of this can wait until the whole of Asia’s children can speak fluent English!

Does it sound like I’m a little down in the dumps? Well, I once again had dumplings tonight. There are alternatives, but I can’t find barbecue and potato salad anywhere. So, whether it’s pizza, McDonald’s, or dumplings, it’s all the same.

I don’t belong here/in this land of strange words and sounds/I don’t belong here/in this land where I’m a stranger/so much to live for/so much to feel/so much yet to know …

* * *

Monday brought clarity. I can’t go back to South Africa because I’d be broke within a few months.

[…]

No, this second exile will last for three years, I decided. I will pay off my debt, buy myself some more electronics, and go to Europe next year.

* * *

I am a bit worried about myself. I have no motivation to do anything. I just want to spend the whole day in front of the TV and think of nothing. I don’t want to think about money, or how to make money. I don’t even want to think of the book I want to write.

[…]

[I had become a big escapist by my final year of high school.] I hated my immediate environment, but rather than making the best of it, I dreamed of better places. Or at least other places.

Maybe it was necessary, otherwise my life might have been robbed of the little adventure that I have been fortunate enough to experience. Hell, if I think about it, if I had been happy in Pretoria all those years ago [in 1991], I’d probably have been married by now, living in a house somewhere in the suburbs! I would have been cosying up to my wife right about now – or at least this time of the night – with my hand gently resting on her one breast. And tomorrow morning I would have gotten into my car, and with a mixture of morning traffic and light pop music in my ears I would have driven to some office building for my daily labour. Would I have been happy? Who knows. I would probably have felt that I belonged somewhere, and I would certainly still have dreamed. About what – I can’t say.

But now I’m sitting here in the Republic of Chiang. It’s three o’clock in the morning (Tuesday, this time), and I am trying to get my life in order on the computer I bought cash last week. Behind me, on the TV, images flash of a movie from Hong Kong. I have to go to sleep because although my first class only starts at four-thirty tomorrow afternoon, I want to get breakfast at McDonald’s. And they only serve breakfast until eleven o’clock.

* * *

Saturday, 26 June, just after lunch (I say with a spoonful of cereal in my mouth). I can’t go back to South Africa next year. I won’t have enough money, and faith alone will once again not be enough.

[…]

Money is the bottom-line. If I had enough money, the plan is good. If I don’t have enough money, and just a lot of faith and hope, the great disillusionment would always lurk on the horizon.

No, let’s be very serious about this. Once my debt is paid off, and I have enough money for at least one year of full-time study, fair and well. If not, it’s just not good enough. I’m sorry, but even the stupidest donkeys only hit their toes against the same stone so many times.

(Sunday, 20 June to Saturday, 26 June 1999)

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Exile [1]

SUNDAY, 20 JUNE 1999

I first went into self-imposed exile on my 25th birthday. In February of that year, I got a job in South Korea. After months of uncertainty and anticipation I finally departed on a Cathay Pacific flight on 29 June 1996 to Hong Kong, and then on to Seoul. I had no clue what I was heading into. I didn’t have the faintest idea how to teach Korean children English. I didn’t know for whom I was going to work or where I was going to sleep the first night. I had no idea what Korea looked like, what cultural differences I would encounter, or what the city looked like where I was supposed to live and work for the next who-knows how many months. All I knew was that I needed to get away – from what I would only later properly formulate. And in retrospect, this desire to get away outweighed any fears of the unknown.

Twenty-two months later I again packed my things, ambled through the narrow alleys of my neighbourhood one last time, and the next morning I was on my way back to South Africa. I still didn’t know exactly how I was going to earn a living on my own terms, but I was full of ideas about what I wanted to do with my life.

It didn’t take me long to realise that the reality back in South Africa was not going to have mercy on me just because I had spent almost two years in my own form of exile. Six weeks after arriving, I was in Johannesburg – to take up a part-time administrative position at an environmental magazine of a good friend of mine.

A week before I left for Johannesburg, I received a call from another friend who also lived in Johannesburg. She told me that she had bought a house, that the house had a spare room, and if I were looking for a place to stay, it would work out well for her too if I wanted to rent the room for about three months.

So I had a roof over my head, and an office job. And a salary that wouldn’t even cover my primary financial obligations. But I was back home. Back in South Africa.

One of the things I wanted to get away from in my first exile was my student loans. I was supposed to start repaying the loans from the university and the bank in January 1996. By June ’96 my creditors had no record of what I was doing or where I was. I had disappeared between the proverbial cracks. The moment the plane started gaining altitude above Kempton Park on 29 June that year, I gently pumped the air, and sat back. I felt like a convict who had escaped from prison and was on his way to a place where the authorities wouldn’t find him. Or like a political activist who had given the security forces the slip and was on his way to safety in a foreign country from where he would continue the struggle.

Within three days after returning in May 1998 I was at Standard Bank, and I experienced first-hand that exile does not necessarily solve any problems. Sooner or later you must return and fight the good fight where it matters. When I arrived in Johannesburg at the end of June, I thus had the unpleasant duty of handing over every month R2,000 of the precious cash I had saved in Korea to the very creditors I had mocked from the skies above Johannesburg two years previously.

By the end of September ’98, I knew I was in trouble. My savings were depleted, and I was still just earning about R1,500 per month at the magazine.

But for the moment there was relief. My friend from the magazine had secured a home loan, and the office moved to his new home in Auckland Park at the end of September. There was a small room in the backyard I could occupy for free until I found something else. I decided to stay in Johannesburg at least until the end of the year.

Early in October, another piece of luck: My boss/friend decided there was enough work to keep me busy for eight hours every day, and therefore I could earn an additional R1,000 per month.

* * *

The sense of impending crisis did not subside. I knew my friend wanted to renovate the garden shed early in the new year, and then rent it out. And I knew I would get nowhere if I continued answering the phone at a small company for R2,500 per month; not to mention the fact that I had no money for a new place or for a car. Thoughts of exile started taking shape again.

To be honest, I had already started preparing for a second exile in early July, in the house of my friend in Norwood. I was still only working part-time, so I had enough time to sit in her living room every day and contemplate how miserable my life was. I thought again about why I had returned to my own country, and I couldn’t fault the motives: I wanted to belong somewhere, and I wanted to commit myself to something, or someone.

The double motif of Belonging and Commitment had struck me in weeks of great clarity somewhere between January and March 1998, when I was still in Chonju. I remember I went to have a burger and chips at the Atom Plaza near the train station, and while I was waiting for my food (or was it just after I had left?), these two words flashed in front of me as clear as neon signs: Belonging & Commitment. (I also remember how I sat down on the steps of a convenience store in one of the narrow alleys to smoke a cigarette.)

Between January and April ’98 my plans took shape that would lead to the lifting of my first self-imposed exile. “Belonging and commitment,” I whispered to myself all the way back to South Africa.

By July, however, I started wondering what I had missed in my months of clarity. Something was definitely not right. I was living in someone else’s house, a borrowed bicycle was my only means of transportation, and my income was no match for the onslaught of my financial obligations.

For the record, I should mention that I had also started playing around with the idea of power months earlier. The question, “Who has it, and who doesn’t?” could be asked with political significance in mind, in economic terms, and even in personal relationships. For the sake of argument, I defined power as the ability to make choices and act on those choices. I, so I decided early in July, had virtually no power. In my case it had to do with one thing, and one thing only. Because I had no money, my choices on everything from work to where I stayed to what I ate, were limited.

I was on the edge of despair.

Power and powerlessness became my obsessions over the next few months. By November, the perception of helplessness was unbearable. It started affecting my personality. I was painfully aware of my limited options, and the inability to act on options that I did want to exercise. I decided that there was only one way out: renewed self-imposed exile.

Within the larger economic realities of South Africa was my reality that I did not have many formal career options; groceries had become a luxury – by the end of October I even had to start rolling my own cigarettes with cheap tobacco; I couldn’t afford a proper place to live; and I often thought of the warning from one attorney that if I didn’t fulfil my agreement with the creditors, I would be persona non grata for the next thirty years.

I started gathering information on a program that recruited English teachers for schools in Japan. The program would only need people again from the next July, and the emergency was pulling tighter around my throat by the day.

That was my situation when I checked my email at the office one day in late October. I had just expected a routine update when I opened the mail from a friend of mine whom I had met in Korea. He returned to South Africa a year before me, but after struggling for a few months in Cape Town sold all his possessions for a plane ticket and went back to Asia – this time Taiwan. He was full of praise for the island nation, and even offered to lend me money for a plane ticket, if I were interested. I politely declined his offer, but within a week I contacted him and asked if it was still standing. I gave myself another week or three to consider my options, and by the end of November I let him know he could send the money – my seat on the plane was reserved.

* * *

Exile it would be again, after an unsuccessful attempt to “belong and commit” in the land of my birth. I spent three weeks over December and the first week of January with my parents in KwaZulu-Natal, and once again packed my backpack with clothes, books, music, and a few other items for a new period of being-away. A week in Johannesburg followed, and then on 16 January 1999 I departed – without much emotion.

It was strange, this absence of emotion. Unlike in June ’96 when I was almost overcome with joy when the plane lifted off the ground, I didn’t feel much this time. It was just the way it was. North-East Asia, an almost surreal world where within a week I would have my own apartment, within two weeks a scooter, and where I would sometimes earn more than R100 per hour to play games with children in an effort to teach them a few English words.

* * *

It’s 3:30 in the morning of 20 June 1999. I’m sitting alone in a three-bedroom apartment, typing this essay on my computer. Behind me images are flashing on the TV. I’ve got a phone, a VCR, a CD player, and a few CDs I bought here, and in Hong Kong when I was there for a long weekend in April. I have new bedding, and new clothes. I even have a new pair of shoes. And a few weeks ago, I bought myself a watch for about R500. Exile is not too bad this time in practical terms.

But the other day I wondered, would I prefer a good life in a foreign country with these little luxuries, or a life in my own country, without many of the luxuries and the security of a good income I now enjoy, but where I would feel I belong and where I can commit myself to something or someone?

______________________

Icarus journal, entries # 4 & 5

# 4

[I went to Hong Kong for the long weekend to meet up with my older sister who was visiting friends. The visit wasn’t too much soured by an argument we had about what I was doing with my life.]

TUESDAY, 6 APRIL 1999

M’s argument was that I am trying to be different. That I only have one life, and that I should use my chances better. That I am only young once, and that I shouldn’t see my life in the light of history. That I’m not Napoleon.

She also told me that I was isolating myself too much. I don’t have friends, and I detach myself from the world of which I ought to be part. Why should I be part of this world? Because I’m young, and because I only have one chance to be young. She also said that I could have made better choices in my life, and that I had never only had one option.

I think her biggest consideration for these arguments was that she believed I was unhappy. She had been thinking these things because she was trying to tell me, “It doesn’t have to be this way,” and “You can be happy.”

# 5

TUESDAY, 13 APRIL 1999

The past ten years, this whole decade of my life has been dominated by the struggle to overcome one or both of two problems, namely being lonely and being broke. There has been very little time in the past decade when my existence wasn’t fundamentally dominated by one or both of these issues.

My most important consideration going to Stellenbosch in 1991 was to overcome the problem of loneliness. Going to Pretoria in 1996, lack of money. Going to Korea, lack of money. The decision to stay in Korea in ’97 was largely to avoid being without an income again. Just a year later, however, loneliness compelled me to go back to South Africa. The decision to go to Johannesburg after six weeks back in South Africa was motivated by the principles of “Belonging and Commitment” – principles I had formulated to overcome loneliness. And the decision to come to Taiwan? Once again being broke.

I’ve never seen the simple pattern.

If you had asked me before what my view of an ideal life was, I would have said to love and be loved; to have financial security; to have the power to make choices and act on these choices. This insight leaves me with a clear mission: Solve the problems of lack of money and loneliness, and you will have a different outlook on life. It will make you a better person, someone who will appreciate life more, who would want to stay alive, and who will discover dimensions of yourself and of life and of other people you had never known existed.

______________________

Icarus journal, entry # 1

SATURDAY, 6 MARCH 1999

What I mean by arriving in the metaphor of the road is that you emerge from the woods at some point. After weeks of walking in semi-darkness on endless paths and living on wild fruits and berries, you see the light one morning. Just before noon you reach the edge of the forest. You find yourself on a road that runs across rolling hills, along cool rivers, through green valleys …

You get tired of walking and walking and walking. You get tired of trying to find your way. Would this be why some people are happy with the idea of a suburban existence? Maybe they got tired of all the footpaths, of sleeping under trees, of running away from things that threatened them. Perhaps they had reached the end of the forest, and decided to settle down on a patch of open ground – in a place where they feel safe.

Now, I can criticise bourgeois culture as much as I want, but these people at least have a life! They don’t pretend their lives are massively exciting. They work year in and year out for the same company, or in similar situations. And even if they exchange one suburb for another, the same basic lifestyle is maintained. They’re not waiting anymore for their lives to start. They have come to a point where, if they had to stop and think about it they would say: “It’s not the life of a rock star, but it’s my life.” They also say: “I live, today. It may not be everything I dreamed of, but at least I live today. I’m not waiting for tomorrow in the hope that I’ll be leading a more glorious and exciting existence then.”

I, on the other hand, always dream of tomorrow. Tomorrow I will start living, and it’s going to be the way I wanted to live today, but it’s only going to be tomorrow. I find it highly problematic to say: “Well, this is it, this is home. I hope you’re comfortable, because you’re probably going to be here for a long time.” If I look back over the past few years, I’ve always shown this tendency to say: “If you don’t think it’s fantastic, don’t worry. This place is not really home. Tomorrow … or very soon I’m going to reach my real home. And it’ll be a great place …”

The question is not whether I want to settle down at some point; the question is for what I want to settle. I’m not an adventurer. I just don’t want to be stuck in a place where I don’t really want to be.

I believe as long as you have the energy and the will to work for something that you would like to settle for, you shouldn’t get comfortable with anything less. You’d probably always have to settle for less than your number one ideal life, but you can be realistic, and still end up in a good place.

______________________

New insights, February 1999

Monday, 15 February 1999

To be free and independent, I have written more than once in the past few months, is my great ideal. Superficially considered, it was about not having any financial obligations to any creditors. But it stretched deeper than that: I did not want to have any obligations. My ideal life was that of a bachelor, a “Steppenwolf”. No commitment, no obligations – to anyone.

About a year ago I identified “commitment” and “belonging” as fundamentally sound ideas, even for myself. What I did not realise was that I had two horses in the race. And I tried to ride both. I wanted to belong and commit, but I also wanted to be free and independent. What I did not apparently understand at first was that you cannot commit yourself to something whilst crying “Freedom!”, that you can’t belong somewhere and simultaneously suggest that you are independent.

The idea of a family of my own was never something I could work into my ideal lifestyle of freedom and independence. Now, this wouldn’t have been a problem if I weren’t yearning so much after these basic joys of life.

It dawned on me that to love a woman and to raise children with her would be much more of a restriction on my freedom and independence than the obligation of owing some banks some money.

When I realised this, it was like a weight being lifted off my shoulders. I felt relieved. I could relax because at that moment I knew that total freedom and independence were not what I wanted! If this was what I had wanted to achieve, it was possible! It’s not an illusion. It’s not a dream that can never be fulfilled. It’s a dream I don’t want! It’s a path I would never have wanted to walk to its endpoint, because I wouldn’t have been committed to anything, and I wouldn’t have belonged anywhere. And I want to commit myself to something. I want to dedicate myself to something. I want to strive for something, and I want to feel I belong somewhere.

In Johannesburg I wouldn’t easily have gained this insight because there freedom and independence were concrete short-term ideals, even desires, that I had confused with an ideal life. I needed to come to Taiwan to realise that if I wanted to be free and independent, it is doable; it is an ideal that can be realised. I had to know that it is a life I can pursue and achieve, if that was indeed what I wanted to do. But it is not.

Of course I still want to pay off my debts as soon as possible. I hate living under the sword of debt. I believe that to owe someone money is to be that person’s slave. It’s not the same as loving someone and fulfilling a financial obligation to that person out of love.

In financial terms, I still want to be free and independent. But I also want to achieve a different ideal – I want to belong somewhere. I want a home in the full sense of the word. I want to love a woman and be loved by her.

To finish off this notebook then, which first tasted ink ten months ago in Stellenbosch and that experienced Johannesburg with me, the following: I want to commit myself to an ideal the realisation of which has already begun, namely to be a writer. And I want to love and be loved, and thus belong somewhere.

I am committed. And one day, I will also belong.

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